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The foundation of the NPA
The
giving up of these terms gives a summary of the choices of the congress (6th,
7th and 8th of February 2009) which buried the Communist
revolutionary league and announced the New anticapitalist party (NPA). This NPA
is an outcome of the period in which the proletariat moved back in front of
attacks of the world bourgeoisie. In this period, capitalism was restored in
Just
born, the NPA enters the process of decay of the working class movement, since
he does not explain to the workers and the youth that only a proletarian
revolution, an insurrection which would put an end to the bourgeois state and
impose a revolutionary government, could solve the innumerable miseries the
capitalist class puts on us. Plenty of paragraphs appear as “founding principles of the NPA”, but
none of them clearly states that, in order to win the class war, the
proletariat must take the power, have its own state, based on the councils, the
committees that he would have built during its mobilization in order to break
the resistance of the bourgeoisie. Since its task will be to fulfill the huge
needs of the working population which will control it, this government, this
workers’ state will wrest from the capitalists the means of production, of
transport, of exchange; the expropriation, the collectivization, the
implementation of a plan for development for feeding, housing, treating,
teaching, to liberate, such is the program of a party which really wants to
change the world, that is to liquidate the mode of production and to build
socialism, for a classless society, without oppression.
This
political orientation, learnt from Marx, Engels, Lenin, Luxemburg, Trotsky,
entails the fight for the class independence of the proletariat and for the building
of the revolutionary workers’ international and of its parties. The NPA rejects
the experience acquired from one century and a half of workers’ struggles. To
the young students, to the workers, to the unemployed, to the wage-earners that
are disgusted by the policies of the social-democrat and former Stalinist
parties, it only proposes a reformist program and non Marxist political
references
Democrats,
ecologists, bohos, former LO activists, feminists, Pabloists, trade unionists,
libertarians (among others), all the constituents of the NPA have agreed, with
a great deal of amendments, on a document which gives a summary of their
political views. It looks like a shepherds’ pie, in which each of them tried to
recycle its own good. Whether you look for revolution or for status quo, you
will be told, either through craftiness or through naivety: “sure, that is in”… and often, their
mountains (“the radical requirements”)
have brought forth a mouse (opposition when the state goes too far):
Our
program also has democratic requests in order to oppose the excesses and drifts
of the repressive institutions (police, justice, prisons, army…). (Founding principles, Chapter 3)
Another
mountain:
We
present an emergency social plan in order to attribute the costs of the crisis
to the capitalists that are responsible. (General resolution, I2A)
The
mouse is 5 lines down:
In
case a firm gets into real trouble, the funding will be provided by a banking
public service, with a special contribution paid by all the share holders.
Thanks to this contribution, the wage is secured at the same level in case of
short time working.
In
clear, a public bank will refund and pay the wages. If funding is necessary,
why not expropriating? Is it too Bolshevik?
All
the trends in the NPA share the same repulsion for the 1917 Russian Revolution,
which is never alluded in the founding document. They are talking of “socialism of the 21st century” (this
expression is used by the president Chavez in
We
are watching with a particular attention and much hope the ongoing processes in
Today
a supporter of Chavez, the real leadership of the NPA widely comes from the
former LCR, which itself is the outcome of a minority split in the French
section of the 4th International in 1952.
In 1951, the leaders of the 4th International became both
skeptical on the proletarian revolution and impatient with the lack of success
of their own organization, and they started looking for shortcuts. Pablo and
Mandel then revised the program and entrusted to the Stalinist bureaucracy the
care of making revolution. In giving up an independent orientation towards the
working class, in giving up the struggle for building a party which could break
the political rule of the bureaucracy, they lowered their role to be a
counselor of the petit-bourgeois nationalists and of the Stalinists, trying to
influence them and to push them on the left. In the advanced countries, the
Trotskyist groups were told to enter the Stalinist or social-democrat parties.
In the backward countries, the “Pabloism” advocated the “anti-imperialist
united front”, namely the integration in the nationalist movement. In 1952,
they excluded the French section that was resisting, and then they provoked the
blowing up of the 4th International, which did not recover.
Such a programmatic line immediately proved wrong, during the revolution
in
The illusions were transferred to the FLN in
Like Castro, Mandel and his assistants support in parallel all the
Popular fronts, as well in Chile (Unidad Popular, see Révolution Socialiste N°14) as in France (Union de la gauche).
Revisionist of Trotskyism, protectors of the PCF and of the corrupt
bureaucracies, its French organization, which called for voting Chirac in 2002,
always espoused fashions and the lesser resistance line, sticking with the
“left” petty-bourgeoisie. Stalinophile, Titoist, Castroist, third-worldist,
guerillerist, Left Unity, ecologists… always reformist.
The
leaders of the LCR launched their “anti-capitalist party” in judging that space
got opened for them, with the good score of Besancenot at the last presidential
election: the Parti socialiste (PS) twice beaten, with very loose connections
with workers and the youth, because of the bourgeois policy that it always
leads both in the government and in the parliamentary opposition; the Parti
communiste français (PCF) in its death throes, see its scores at the elections
or its campaigns in distributing false banknotes; the lassitude of thousands of
workers who had hoped in vain that Lutte ouvrière (LO) would have another use
than getting their ballot paper every five years; the shrivelling of the
windbags ATTAC, Social Forums, anti-globalists, that the former LCR was widely
feeding.
Besancenot
and Co decided to fill that space, in building, not a revolutionary workers’
party, but a new look reformist party, more marketable than the PS or the PCF,
towards the youth, towards the workers who experienced their several betrayals.
It is a non proletarian party which will not train its activists to Marxism, to
the theory for the action of the revolutionary proletariat. Here a few
instances of a crass ignorance and Besancenotian rewriting of Capital.
Globalization,
which has shown an attack of the ruling classes against the workers and the
people in order to increase their profits, leads to a deep and structural
crisis of the capitalist mode of production itself. (Founding principles, Chapter 1)
In
attacking the value of the labour force (intensification of work, extension of
its length, stagnation or fall in the wages, mass unemployment, fall in health
cover, in retirement pensions, refusal of residence permits, anti-strike and
anti-union laws…), the capitalist class does not shoot itself in the foot;
unlike the stupidity written above, it struggles for securing its rate of
profit. It tries to thwart a major contradiction of the capitalist mode of
production: the tendency to develop the production tool in order to keep in the
world competition, to the detriment of the living labour, the labour of the
workers, only source of surplus value. The crisis does not stem from the “attack of the ruling classes against the
workers”… rather it was delayed by this attack, but could not be prevented,
which gives an idea of the state of deterioration of the capitalist mode of
production.
The “globalization”, which is the tendency
to the internationalization of the productive forces, is not new. Comparing to
previous modes of production, capitalism was on that issue a huge improvement
(which allows considering world socialism):
The
bourgeoisie has through its exploitation of the world market given a
cosmopolitan character to production and consumption in every country. To the
great chagrin of reactionaries, it has drawn from under the feet of industry
the national ground on which it stood. All old-established national industries
have been destroyed or are daily being destroyed. They are dislodged by new
industries, whose introduction becomes a life and death question for all
civilised nations, by industries that no longer work up indigenous raw
material, but raw material drawn from the remotest zones; industries whose
products are consumed, not only at home, but in every quarter of the globe. In
place of the old wants, satisfied by the production of the country, we find new
wants, requiring for their satisfaction the products of distant lands and
climes. In place of the old local and national seclusion and self-sufficiency,
we have intercourse in every direction, universal inter-dependence of nations.
And as in material, so also in intellectual production. The intellectual
creations of individual nations become common property. National one-sidedness
and narrow-mindedness become more and more impossible, and from the numerous
national and local literatures, there arises a world literature. (Communist Manifesto, 1848)
Like all reformists, the NPA advocates that a good recovery policy would
solve the crisis.
The
current collapse of capitalism is the logical consequence of a bankrupt system.
It is the outcome of the contradiction between an unlimited development of
credit, the economy based on debt and the market which is limited in such a way
that the ruling classes, in search of maximal return, support mass unemployment
and job insecurity, freeze the wages… (Founding principles, Chapter 1)
Higher
wages, more consumers, and the machinery starts again! In brief, it would be
enough to regulate supply and demand. They state that the roots of the
capitalist market lie in the market area, not in the production. At this point
too, they are not Marxist, they cheat the proletarians since they pretend that
the needs of the masses can be fulfilled within capitalism.
The
NPA is really a reformist party talking of socialism like the priests talk of
heaven, but they work out with capitalism.
We
take part to struggles for immediate reforms and our political answers start
from the reality of the ground, from what everyone lives daily. (Founding principles, Chapter 4)
Words
are not used randomly, it is not an intense fight for fulfilling the demands,
but “a policy of gradual reforms within
the system”, to which “even the PS gave up” (Founding principles, Chapter 4)
The
NPA conforms to the old separation between minimal program and maximal program,
to which the Transitional program, written by Trotsky and adopted by the
founding conference of the 4th International, gave a straight blow:
The
strategic task of the next period – prerevolutionary period of agitation,
propaganda and organization – consists in overcoming the contradiction between
the maturity of the objective revolutionary conditions and the immaturity of
the proletariat and its vanguard (the confusion and disappointment of the older
generation, the inexperience of the younger generation. It is necessary to help
the masses in the process of the daily struggle to find the bridge between
present demand and the socialist program of the revolution. This bridge should
include a system of transitional demands, stemming from today’s conditions and from
today’s consciousness of wide layers of the working class and unalterably
leading to one final conclusion: the conquest of power by the proletariat.
Classical
Social Democracy, functioning in an epoch of progressive capitalism, divided
its program into two parts independent of each other: the minimum
program which limited
itself to reforms within the framework of bourgeois society, and the maximum
program which promised
substitution of socialism for capitalism in the indefinite future. Between the
minimum and the maximum program no bridge existed. And indeed Social Democracy
has no need of such a bridge, since the word socialism is used only for holiday
speechifying. The Comintern has set out to follow the path of Social Democracy
in an epoch of decaying capitalism: when, in general, there can be no
discussion of systematic social reforms and the raising of he masses’ living
standards; when every serious demand of the proletariat and even every serious
demand of the petty bourgeoisie inevitably reaches beyond the limits of
capitalist property relations and of the bourgeois state.
The
strategic task of the Fourth International lies not in reforming capitalism but
in its overthrow. Its political aim is the conquest of power by the proletariat
for the purpose of expropriating the bourgeoisie. However, the achievement of
this strategic task is unthinkable without the most considered attention to
all, even small and partial, questions of tactics. All sections of the
proletariat, all its layers, occupations and groups should be drawn into the
revolutionary movement. The present epoch is distinguished not for the fact
that it frees the revolutionary party from day-to-day work but because it
permits this work to be carried on indissolubly with the actual tasks of the
revolution.
The Fourth International does not discard the program of the old
“minimal” demands to the degree to which these have preserved at least part of
their vital forcefulness. Indefatigably, it defends the democratic rights and
social conquests of the workers. But it carries on this day-to-day work within
the framework of the correct actual, that is, revolutionary perspective.
Insofar as the old, partial, “minimal” demands of the masses clash with the
destructive and degrading tendencies of decadent capitalism – and this occurs
at each step – the Fourth International advances a system of transitional
demands, the essence of
which is contained in the fact that ever more openly and decisively they will
be directed against the very bases of the bourgeois regime. The old “minimal
program” is superseded by the transitional program, the task of which lies in systematic
mobilization of the masses for the proletarian revolution. (Trotsky, The Death
Agony of Capitalism and the Tasks of the Fourth International, 1938)
Since
its program, despite its “radical left” dressing, is similar to those of the
PS, of the PCF, of the PG, since it shares the same refusal of the dictatorship
of the proletariat, the LCR, while building the NPA, made coalitions with the
“plural left” in the last local elections
Their
common initiatives, in support of the leadership of the unions, come as a
confirmation that the gap is not that large between the various reformist
organizations. The founding congress of the NPA was delayed one week, and the
official reason was to freely contribute to the success of the day of action on
the 29th of January… A few days later, the newly appointed
leadership signed a statement, together with the PS, the PCF, the Left party
(Mélenchon), the MRC (Chevènement), LO, the Alternatives and some other
Alter-Ekolos, which deserves a quotation:
Left
parties and organizations that met Tuesday 3rd of February in
Within
« the left », not being disturbed by the presence of the social
liberal and of the sovereigntists, the
NPA expects from Sarkozy that he shifts his politics, that he adopts the
interunion platform (which has proved to be far from the real workers’ demands,
in terms of wage increase or of maintenance of the jobs)! Besides, the
signatories have set a next meeting “after
the presidential TV appearance on the 5th of February”: in case
Sarkozy would stop making a politics which corresponds to the interests of the
bourgeoisie? In other words, the NPA is used for spreading harmful illusions in
the necessary mobilization against the government, to force it to capitulate,
to defeat it and to throw it out. In the same statement, the NPA and its
partners do not call for the surrender of the government in the face of general
strike of the working population in
Whereas
2.5 million workers were on strike and demonstrated on the 29th of
January against the policy of the government, the leaderships of the unions,
who leave the general strike in
On
the 12th of March, the NPA signs again, with the same organizations
except LO, a call “for achieving on the
19th of March a great day of protest and of proposal, even stronger
than the 29th of January”. Still enthusiastic for the days of
action, on the 23rd of March, its executive Committee gives a
statement the following title: “After the
19th of March, soon a new day of strikes and demonstrations”.
NPA’s role is to sell the deadly tactic of the strikes, in the plural, to cover
the leaderships of the unions that they sometimes criticize… the calendar is
too loose between two upbeats.
The
name of a journal always provides a sign for considering the publishing
organization. The leadership of the NPA chose Tout est à nous! [Everything
is ours!] Who? The redundant workers? The families who were thrown out from
their accommodation?
The
reading of this “let’s pretend that”,
needless to say, confirms the reformist policy of the NPA. The first issue,
published on the 26th March 2009, subtitles: “After the 19th of March, head for the general strike”.
As for general strike, its line was to renew the limited days of action, to
accumulate isolated actions in each sector, in dreaming of the snowball effect.
Demonstrations
[in
higher education] gathering
tens of thousands people, “hard-hitting” actions like the recent sit-in in
Sciences-Po by students and teachers in Paris 8, public readings of La Princesse de
Clèves (the book was
decried by Sarkozy), lectures “out of the walls”, leaflets distribution on markets, in front of
schools, secondary school and, high schools… will of broadening, in calling to
days of action, “from kindergartento university” or in keeping all the space on
the 19th of March. (Tout est à nous!, 26th of March 2009)
Now
there is no alternative solution than preparing the renewable strike through
the rank-and-file in firms, in towns, tending as soon as possible to the
convergence of struggles. (Tout est à nous!, 26th of March 2009)
The
NPA calls for “the creation, in unity, of
mobilizing committees in order to define the unifying demands for the whole
working world and to prepare the next steps for mobilization”. It first
means that the general strike is not on the agenda, that it has to be “built”, according to the expression
they share with the union bureaucrats; then, a “unifying platform” has to be invented. They pretend ignoring that
the main obstacle to general strike is the relentless refusal of the
treacherous leaderships, first of the unions, to confront the government, to
break up any cooperation with it, to call for the general strike. Not saying
that, not keeping repeating it, necessarily amounts to reject on the workers
the responsibility of inaction or of defeat.
Still,
“let’s pretend that”, for a while, the living conditions that
are imposed on the proletariat and the youth by Sarkozy, by its politics, by
its government, by the bosses he works for, by the legitimate anger they
create, are the means of pressure which are able to raise the proletariat and
the youth, and let’s seriously go through the “unifying platform” and the “urgent
social, ecological, democratic emergency plan” defended by the NPA, and
through the “Anticapitalist European left
conference”
Really
fighting against the crisis, defining “new regulations”, requires to attack the
hardcore of capitalism, to impose a new distribution of wealth and to take real
measures of incursion in the capitalist ownership. (Tout est à nous! 9th of April
2009)
Regulating means reforming capitalism, aiming
to emend its flaws. Distributing wealth is
a way for this new regulation. All of it is dupery of cowards who will never
expropriate a single “CAC40 capitalist”.
Which rate must be the so-called deep transformations? Is the issue only to transform a part of private capitalism into state capitalism? Or do we want to replace the whole capitalism with another social system? Do we want to replace capitalism with socialism, with communism or with Proudhonian anarchy? When I need to move for one or two stations, I need to know where the train goes. Even for emergency measures, we need a general direction. (Trotsky, « Du plan de la CGT à la conquête du pouvoir », 1935, Le Mouvement communiste en France, Minuit, p. 487)
These
comments perfectly fit with the centrepiece of the NPA’s emergency measures,
namely “banning redundancies”. Since Besancenot’s train does not go to socialism,
he leads a campaign which claims that this request can be integrated in
capitalism, that “it is possible, all is
an issue of balance of power”.
During
the 1970s, redundant wage-earners got 90% of their wage during a year. Until
1987, the state had to give its consent for collective redundancies… Imposing
the ban is possible, as well as the workers imposed eight-hour day, forty-hour
week, paid leaves, ban on children’s work. (Tout est à nous! 2nd of April 2009)
These
arguments, that are supposed to boost fighting spirit, mainly show that no
lasting protection can obtain by the workers since the bosses, their
governments, their states keep the power. They prove that nothing is ours; they
retake what they had to drop. Is it true that the workers in steel industry, in
textile industry, were protected against collective redundancies “until
Under
the heading “Applying the right to
employment” and “make the bosses
aware of their responsibilities” (!), the file on the ban of redundancies
tears the last anti-capitalist feathers to the reformist woodcock
Since
the capitalists are monopolizing the ownership of the firms and the produced
wealth, since they are obliging the workers to rent their labour force, theses
bosses must bear the outcome of that situation and guarantee the contracts of
employment. (Tout est à
nous! 2nd
of April 2009)
That’s it, too bad for them! Everything is theirs,
they keep it, but in exchange, the bosses “must
guarantee the contracts of employment”. What happens if the bosses are not
dutiful? Who will guarantee that the capitalists guarantee? Sarkozy government?
The bourgeois state and its laws? The NPA?
The
necessary conclusion is that the NPA’s program is about working out the
existing order.
A
part of the bourgeoisie is desirous of redressing social grievances in order to
secure the continued existence of bourgeois society. To this
section belong economists, philanthropists, humanitarians, improvers of the
condition of the working class, organisers of charity, members of societies for
the prevention of cruelty to animals, temperance fanatics, hole-and-corner
reformers of every imaginable kind. (Communist Manifesto, 1848)
The wage-earning workers need a party that
represents their class interests, against the capitalist class, a party which
is delimited by its program, the program of the proletarian revolution, by its
full independence from the union and political bureaucracies, the old
workers-bourgeois parties. They need a party which acts in order to impose the
demands of those who produce all the wealth, those who ensure the living
conditions of the whole population. This party, in order to go forward, will
not fear to advance towards socialism.
For one century and a half, our class has been
fighting against capitalism; it has accumulated a substantial amount of lessons
that are concentrated in four workers’ internationals. In order to fight back,
the proletariat, assisted by the youth, needs a world party that resumes this
filiation.
Whoever
dares not utter aloud the revolutionary tasks will never find the courage to
solve them… The initiative of a conscious minority, a scientific program, bold
and ceaseless agitation in the name of clearly formulated aims, merciless
criticism of all ambiguity those are some of the most important factors for the
victory of the proletariat. Without a fused and steeled revolutionary party a socialist
revolution is inconceivable. (Trotsky, « Open Letter for the Fourth
International », New
Militant, 3 August 1935)